Is it necessary for every Muslim to follow an imam from the four imams in order to simplify matters and understand obligations and legal rulings, or should we follow the Quran and Sunnah and what our religion, faith, and creed guide us to?

Is this jurisprudential principle correct? "It is not permissible to deny the jurisprudential issues that are disputed among the schools of thought, and it is permissible to deny what they have unanimously agreed upon denying"?

What is the difference between obligatory and required, recommended and permissible, and Sunnah and confirmed Sunnah?

There are Hanafi students studying here at Dar Al-Mustafa who ask about actions in the Shafi'i school that do not exist in our school, such as how to perform the Witr prayer in Ramadan and the funeral prayer for the absent. Is it better for us to adhere to our school and not perform them, or should we do them to avoid fitna, since everyone here is Shafi'i?

Does wiping become invalid if the khuff is contaminated with impurity?

Adhering to one school of thought causes confusion among people, what is the ruling on this?

If a person wore two thick socks, and after the prayer removed the second sock, is it permissible to wipe over the first sock during the next ablution?

How accurate is it to say that Wahhabism is Khawarij, and that the ideas and fatwas of Ibn Taymiyyah are a basis for takfiri thought?

The inquirer wishes to buy a good jurisprudence book; what is the name of the book that the Sheikh recommends for purchase?