Canlı Fetvalar

If a woman wears prayer clothes over her nightwear, and the prayer clothes are neither thick nor very transparent, is that sufficient for covering the 'awrah in prayer?

When I come across a prostration of recitation during the recitation of the Quran, I do not perform the prostration of recitation. Is my recitation correct? And is there a sin upon me for that?

Regurgitation of the esophagus, meaning when belching causes some food or stomach secretions to return to the mouth, does this invalidate ablution and prayer?

Is the order mentioned in the verse of ablution not considered significant by the Hanafi school, while it is obligatory according to the Shafi'i school?

Is it a condition to maintain the order among the pillars of ablution?

Is there any narration from the Prophet regarding the preference of facing the Qibla when sleeping or directing the bed towards it?

Regarding the order in ablution, it is obligatory and not merely a Sunnah. Among the obligations of ablution are the order and the purity of the water. The Prophet, peace be upon him, said: 'Begin with what Allah has begun.' There is no report from the Prophet, peace be upon him, or from his companions to the contrary, and all those who narrated the Prophet's ablution did so in order.

You mentioned in the second lesson that the obligatory acts of ablution are four, and you did not mention the pillar of order. If someone washes their feet first, then their face, then their hands up to the elbows, and then washes their face again, is this ablution considered valid?

The questioner recalls that during the lessons of (Let Them Understand Religion), the doctor mentioned that order and continuity are among the Sunnahs. However, when I asked some scholars, they stated that if a person washed all the ablution parts, it is not sufficient; because it is necessary to maintain the order in washing the parts during ablution. Please clarify what is correct?